Genesis Week 3 - Lech Lecha

Wisdom From the Torah Book 1: 
With P
ortions From the Prophets and New Testament

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This week's study in 60 seconds

Lech Lecha (Get Yourself Out)

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Here is the Torah portion study by The Way Biblical Fellowship:

Why Study the Torah? Because it is very important to YHVH:

1 Corinthians 10:11
New Revised Standard Version (NRSV)

11 These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come.


How does this week’s Torah Portion relate to the Haftarah and Brit Chadasha Portions?

What did you find most interesting about this week’s reading?

What is the general theme of this reading and how does it apply to our lives today? 

More study resources related to the subjects of this week's study can be found at: and

The Jasher account of this portion:


1 And Nimrod son of Cush was still in the land of Shinar, and he reigned over it and dwelt there, and he built cities in the land of Shinar.

2 And these are the names of the four cities which he built, and he called their names after the occurrences that happened to them in the building of the tower.

3 And he called the first Babel, saying, Because the Lord there confounded the language of the whole earth; and the name of the second he called Erech, because from there God dispersed them.

4 And the third he called Eched, saying there was a great battle at that place; and the fourth he called Calnah, because his princes and mighty men were consumed there, and they vexed the Lord, they rebelled and transgressed against him.

5 And when Nimrod had built these cities in the land of Shinar, he placed in them the remainder of his people, his princes and his mighty men that were left in his kingdom.

6 And Nimrod dwelt in Babel, and he there renewed his reign over the rest of his subjects, and he reigned securely, and the subjects and princes of Nimrod called his name Amraphel, saying that at the tower his princes and men fell through his means.

7 And notwithstanding this, Nimrod did not return to the Lord, and he continued in wickedness and teaching wickedness to the sons of men; and Mardon, his son, was worse than his father, and continued to add to the abominations of his father.

8 And he caused the sons of men to sin, therefore it is said, From the wicked goeth forth wickedness.

9 At that time there was war between the families of the children of Ham, as they were dwelling in the cities which they had built.

10 And Chedorlaomer, king of Elam, went away from the families of the children of Ham, and he fought with them and he subdued them, and he went to the five cities of the plain and he fought against them and he subdued them, and they were under his control.

11 And they served him twelve years, and they gave him a yearly tax.

12 At that time died Nahor, son of Serug, in the forty-ninth year of the life of Abram son of Terah.

13 And in the fiftieth year of the life of Abram son of Terah, Abram came forth from the house of Noah, and went to his father's house.

14 And Abram knew the Lord, and he went in his ways and instructions, and the Lord his God was with him.

15 And Terah his father was in those days, still captain of the host of king Nimrod, and he still followed strange gods.

16 And Abram came to his father's house and saw twelve gods standing there in their temples, and the anger of Abram was kindled when he saw these images in his father's house.

17 And Abram said, As the Lord liveth these images shall not remain in my father's house; so shall the Lord who created me do unto me if in three days' time I do not break them all.

18 And Abram went from them, and his anger burned within him. And Abram hastened and went from the chamber to his father's outer court, and he found his father sitting in the court, and all his servants with him, and Abram came and sat before him.

19 And Abram asked his father, saying, Father, tell me where is God who created heaven and earth, and all the sons of men upon earth, and who created thee and me. And Terah answered his son Abram and said, Behold those who created us are all with us in the house.

20 And Abram said to his father, My lord, shew them to me I pray thee; and Terah brought Abram into the chamber of the inner court, and Abram saw, and behold the whole room was full of gods of wood and stone, twelve great images and others less than they without number.

21 And Terah said to his son, Behold these are they which made all thou seest upon earth, and which created me and thee, and all mankind.

22 And Terah bowed down to his gods, and he then went away from them, and Abram, his son, went away with him.

23 And when Abram had gone from them he went to his mother and sat before her, and he said to his mother, Behold, my father has shown me those who made heaven and earth, and all the sons of men.

24 Now, therefore, hasten and fetch a kid from the flock, and make of it savory meat, that I may bring it to my father's gods as an offering for them to eat; perhaps I may thereby become acceptable to them.

25 And his mother did so, and she fetched a kid, and made savory meat thereof, and brought it to Abram, and Abram took the savory meat from his mother and brought it before his father's gods, and he drew nigh to them that they might eat; and Terah his father, did not know of it.

26 And Abram saw on the day when he was sitting amongst them, that they had no voice, no hearing, no motion, and not one of them could stretch forth his hand to eat.

27 And Abram mocked them, and said, Surely the savory meat that I prepared has not pleased them, or perhaps it was too little for them, and for that reason they would not eat; therefore tomorrow I will prepare fresh savory meat, better and more plentiful than this, in order that I may see the result.

28 And it was on the next day that Abram directed his mother concerning the savory meat, and his mother rose and fetched three fine kids from the flock, and she made of them some excellent savory meat, such as her son was fond of, and she gave it to her son Abram; and Terah his father did not know of it.

29 And Abram took the savory meat from his mother, and brought it before his father's gods into the chamber; and he came nigh unto them that they might eat, and he placed it before them, and Abram sat before them all day, thinking perhaps they might eat.

30 And Abram viewed them, and behold they had neither voice nor hearing, nor did one of them stretch forth his hand to the meat to eat.

31 And in the evening of that day in that house Abram was clothed with the spirit of God.

32 And he called out and said, Wo unto my father and this wicked generation, whose hearts are all inclined to vanity, who serve these idols of wood and stone which can neither eat, smell, hear nor speak, who have mouths without speech, eyes without sight, ears without hearing, hands without feeling, and legs which cannot move; like them are those that made them and that trust in them.

33 And when Abram saw all these things his anger was kindled against his father, and he hastened and took a hatchet in his hand, and came unto the chamber of the gods, and he broke all his father's gods.

34 And when he had done breaking the images, he placed the hatchet in the hand of the great god which was there before them, and he went out; and Terah his father came home, for he had heard at the door the sound of the striking of the hatchet; so Terah came into the house to know what this was about.

35 And Terah, having heard the noise of the hatchet in the room of images, ran to the room to the images, and he met Abram going out.

36 And Terah entered the room and found all the idols fallen down and broken, and the hatchet in the hand of the largest, which was not broken, and the savory meat which Abram his son had made was still before them.

37 And when Terah saw this his anger was greatly kindled, and he hastened and went from the room to Abram.

38 And he found Abram his son still sitting in the house; and he said to him, What is this work thou hast done to my gods?

39 And Abram answered Terah his father and he said, Not so my lord, for I brought savory meat before them, and when I came nigh to them with the meat that they might eat, they all at once stretched forth their hands to eat before the great one had put forth his hand to eat.

40 And the large one saw their works that they did before him, and his anger was violently kindled against them, and he went and took the hatchet that was in the house and came to them and broke them all, and behold the hatchet is yet in his hand as thou seest.

41 And Terah's anger was kindled against his son Abram, when he spoke this; and Terah said to Abram his son in his anger, What is this tale that thou hast told? Thou speakest lies to me.

42 Is there in these gods spirit, soul or power to do all thou hast told me? Are they not wood and stone, and have I not myself made them, and canst thou speak such lies, saying that the large god that was with them smote them? It is thou that didst place the hatchet in his hands, and then sayest he smote them all.

43 And Abram answered his father and said to him, And how canst thou then serve these idols in whom there is no power to do any thing? Can those idols in which thou trustest deliver thee? can they hear thy prayers when thou callest upon them? can they deliver thee from the hands of thy enemies, or will they fight thy battles for thee against thy enemies, that thou shouldst serve wood and stone which can neither speak nor hear?

44 And now surely it is not good for thee nor for the sons of men that are connected with thee, to do these things; are you so silly, so foolish or so short of understanding that you will serve wood and stone, and do after this manner?

45 And forget the Lord God who made heaven and earth, and who created you in the earth, and thereby bring a great evil upon your souls in this matter by serving stone and wood?

46 Did not our fathers in days of old sin in this matter, and the Lord God of the universe brought the waters of the flood upon them and destroyed the whole earth?

47 And how can you continue to do this and serve gods of wood and stone, who cannot hear, or speak, or deliver you from oppression, thereby bringing down the anger of the God of the universe upon you?

48 Now therefore my father refrain from this, and bring not evil upon thy soul and the souls of thy household.

49 And Abram hastened and sprang from before his father, and took the hatchet from his father's largest idol, with which Abram broke it and ran away.

50 And Terah, seeing all that Abram had done, hastened to go from his house, and he went to the king and he came before Nimrod and stood before him, and he bowed down to the king; and the king said, What dost thou want?

51 And he said, I beseech thee my lord, to hear me--Now fifty years back a child was born to me, and thus has he done to my gods and thus has he spoken; and now therefore, my lord and king, send for him that he may come before thee, and judge him according to the law, that we may be delivered from his evil.

52 And the king sent three men of his servants, and they went and brought Abram before the king. And Nimrod and all his princes and servants were that day sitting before him, and Terah sat also before them.

53 And the king said to Abram, What is this that thou hast done to thy father and to his gods? And Abram answered the king in the words that he spoke to his father, and he said, The large god that was with them in the house did to them what thou hast heard.

54 And the king said to Abram, Had they power to speak and eat and do as thou hast said? And Abram answered the king, saying, And if there be no power in them why dost thou serve them and cause the sons of men to err through thy follies?

55 Dost thou imagine that they can deliver thee or do anything small or great, that thou shouldst serve them? And why wilt thou not sense the God of the whole universe, who created thee and in whose power it is to kill and keep alive?

56 0 foolish, simple, and ignorant king, woe unto thee forever.

57 I thought thou wouldst teach thy servants the upright way, but thou hast not done this, but hast filled the whole earth with thy sins and the sins of thy people who have followed thy ways.

58 Dost thou not know, or hast thou not heard, that this evil which thou doest, our ancestors sinned therein in days of old, and the eternal God brought the waters of the flood upon them and destroyed them all, and also destroyed the whole earth on their account? And wilt thou and thy people rise up now and do like unto this work, in order to bring down the anger of the Lord God of the universe, and to bring evil upon thee and the whole earth?

59 Now therefore put away this evil deed which thou doest, and serve the God of the universe, as thy soul is in his hands, and then it will be well with thee.

60 And if thy wicked heart will not hearken to my words to cause thee to forsake thy evil ways, and to serve the eternal God, then wilt thou die in shame in the latter days, thou, thy people and all who are connected with thee, hearing thy words or walking in thy evil ways.

61 And when Abram had ceased speaking before the king and princes, Abram lifted up his eyes to the heavens, and he said, The Lord seeth all the wicked, and he will judge them.


1 And when the king heard the words of Abram he ordered him to be put into prison; and Abram was ten days in prison.

2 And at the end of those days the king ordered that all the kings, princes and governors of different provinces and the sages should come before him, and they sat before him, and Abram was still in the house of confinement.

3 And the king said to the princes and sages, Have you heard what Abram, the son of Terah, has done to his father? Thus has he done to him, and I ordered him to be brought before me, and thus has he spoken; his heart did not misgive him, neither did he stir in my presence, and behold now he is confined in the prison.

4 And therefore decide what judgment is due to this man who reviled the king; who spoke and did all the things that you heard.

5 And they all answered the king saying, The man who revileth the king should be hanged upon a tree; but having done all the things that he said, and having despised our gods, he must therefore be burned to death, for this is the law in this matter.

6 If it pleaseth the king to do this, let him order his servants to kindle a fire both night and day in thy brick furnace, and then we will cast this man into it. And the king did so, and he commanded his servants that they should prepare a fire for three days and three nights in the king's furnace, that is in Casdim; and the king ordered them to take Abram from prison and bring him out to be burned.

7 And all the king's servants, princes, lords, governors, and judges, and all the inhabitants of the land, about nine hundred thousand men, stood opposite the furnace to see Abram.

8 And all the women and little ones crowded upon the roofs and towers to see what was doing with Abram, and they all stood together at a distance; and there was not a man left that did not come on that day to behold the scene.

9 And when Abram was come, the conjurors of the king and the sages saw Abram, and they cried out to the king, saying, Our sovereign lord, surely this is the man whom we know to have been the child at whose birth the great star swallowed the four stars, which we declared to the king now fifty years since.

10 And behold now his father has also transgressed thy commands, and mocked thee by bringing thee another child, which thou didst kill.

11 And when the king heard their words, he was exceedingly wroth, and he ordered Terah to be brought before him.

12 And the king said, Hast thou heard what the conjurors have spoken? Now tell me truly, how didst thou; and if thou shalt speak truth thou shalt be acquitted.

13 And seeing that the king's anger was so much kindled, Terah said to the king, My lord and king, thou hast heard the truth, and what the sages have spoken is right. And the king said, How couldst thou do this thing, to transgress my orders and to give me a child that thou didst not beget, and to take value for him?

14 And Terah answered the king, Because my tender feelings were excited for my son, at that time, and I took a son of my handmaid, and I brought him to the king.

15 And the king said Who advised thee to this? Tell me, do not hide aught from me, and then thou shalt not die.

16 And Terah was greatly terrified in the king's presence, and he said to the king, It was Haran my eldest son who advised me to this; and Haran was in those days that Abram was born, two and thirty years old.

17 But Haran did not advise his father to anything, for Terah said this to the king in order to deliver his soul from the king, for he feared greatly; and the king said to Terah, Haran thy son who advised thee to this shall die through fire with Abram; for the sentence of death is upon him for having rebelled against the king's desire in doing this thing.

18 And Haran at that time felt inclined to follow the ways of Abram, but he kept it within himself.

19 And Haran said in his heart, Behold now the king has seized Abram on account of these things which Abram did, and it shall come to pass, that if Abram prevail over the king I will follow him, but if the king prevail I will go after the king.

20 And when Terah had spoken this to the king concerning Haran his son, the king ordered Haran to be seized with Abram.

21 And they brought them both, Abram and Haran his brother, to cast them into the fire; and all the inhabitants of the land and the king's servants and princes and all the women and little ones were there, standing that day over them.

22 And the king's servants took Abram and his brother, and they stripped them of all their clothes excepting their lower garments which were upon them.

23 And they bound their hands and feet with linen cords, and the servants of the king lifted them up and cast them both into the furnace.

24 And the Lord loved Abram and he had compassion over him, and the Lord came down and delivered Abram from the fire and he was not burned.

25 But all the cords with which they bound him were burned, while Abram remained and walked about in the fire.

26 And Haran died when they had cast him into the fire, and he was burned to ashes, for his heart was not perfect with the Lord; and those men who cast him into the fire, the flame of the fire spread over them, and they were burned, and twelve men of them died.

27 And Abram walked in the midst of the fire three days and three nights, and all the servants of the king saw him walking in the fire, and they came and told the king, saying, Behold we have seen Abram walking about in the midst of the fire, and even the lower garments which are upon him are not burned, but the cord with which he was bound is burned.

28 And when the king heard their words his heart fainted and he would not believe them; so he sent other faithful princes to see this matter, and they went and saw it and told it to the king; and the king rose to go and see it, and he saw Abram walking to and fro in the midst of the fire, and he saw Haran's body burned, and the king wondered greatly.

29 And the king ordered Abram to be taken out from the fire; and his servants approached to take him out and they could not, for the fire was round about and the flame ascending toward them from the furnace.

30 And the king's servants fled from it, and the king rebuked them, saying, Make haste and bring Abram out of the fire that you shall not die.

31 And the servants of the king again approached to bring Abram out, and the flames came upon them and burned their faces so that eight of them died.

32 And when the king saw that his servants could not approach the fire lest they should be burned, the king called to Abram, O servant of the God who is in heaven, go forth from amidst the fire and come hither before me; and Abram hearkened to the voice of the king, and he went forth from the fire and came and stood before the king.

33 And when Abram came out the king and all his servants saw Abram coming before the king, with his lower garments upon him, for they were not burned, but the cord with which he was bound was burned.

34 And the king said to Abram, How is it that thou wast not burned in the fire?

35 And Abram said to the king, The God of heaven and earth in whom I trust and who has all in his power, he delivered me from the fire into which thou didst cast me.

36 And Haran the brother of Abram was burned to ashes, and they sought for his body, and they found it consumed.

37 And Haran was eighty-two years old when he died in the fire of Casdim. And the king, princes, and inhabitants of the land, seeing that Abram was delivered from the fire, they came and bowed down to Abram.

38 And Abram said to them, Do not bow down to me, but bow down to the God of the world who made you, and serve him, and go in his ways for it is he who delivered me from out of this fire, and it is he who created the souls and spirits of all men, and formed man in his mother's womb, and brought him forth into the world, and it is he who will deliver those who trust in him from all pain.

39 And this thing seemed very wonderful in the eyes of the king and princes, that Abram was saved from the fire and that Haran was burned; and the king gave Abram many presents and he gave him his two head servants from the king's house; the name of one was Oni and the name of the other was Eliezer.

40 And all the kings, princes and servants gave Abram many gifts of silver and gold and pearl, and the king and his princes sent him away, and he went in peace.

41 And Abram went forth from the king in peace, and many of the king's servants followed him, and about three hundred men joined him.

42 And Abram returned on that day and went to his father's house, he and the men that followed him, and Abram served the Lord his God all the days of his life, and he walked in his ways and followed his law.

43 And from that day forward Abram inclined the hearts of the sons of men to serve the Lord.

44 And at that time Nahor and Abram took unto themselves wives, the daughters of their brother Haran; the wife of Nahor was Milca and the name of Abram's wife was Sarai. And Sarai, wife of Abram, was barren; she had no offspring in those days.

45 And at the expiration of two years from Abram's going out of the fire, that is in the fifty-second year of his life, behold king Nimrod sat in Babel upon the throne, and the king fell asleep and dreamed that he was standing with his troops and hosts in a valley opposite the king's furnace.

46 And he lifted up his eyes and saw a man in the likeness of Abram coming forth from the furnace, and that he came and stood before the king with his drawn sword, and then sprang to the king with his sword, when the king fled from the man, for he was afraid; and while he was running, the man threw an egg upon the king's head, and the egg became a great river.

47 And the king dreamed that all his troops sank in that river and died, and the king took flight with three men who were before him and he escaped.

48 And the king looked at these men and they were clothed in princely dresses as the garments of kings, and had the appearance and majesty of kings.

49 And while they were running, the river again turned to an egg before the king, and there came forth from the egg a young bird which came before the king, and flew at his head and plucked out the king's eye.

50 And the king was grieved at the sight, and he awoke out of his sleep and his spirit was agitated; and he felt a great terror.

51 And in the morning the king rose from his couch in fear, and he ordered all the wise men and magicians to come before him, when the king related his dream to them.

52 And a wise servant of the king, whose name was Anuki, answered the king, saying, This is nothing else but the evil of Abram and his seed which will spring up against my Lord and king in the latter days.

53 And behold the day will come when Abram and his seed and the children of his household will war with my king, and they will smite all the king's hosts and his troops.

54 And as to what thou hast said concerning three men which thou didst see like unto thyself, and which did escape, this means that only thou wilt escape with three kings from the kings of the earth who will be with thee in battle.

55 And that which thou sawest of the river which turned to an egg as at first, and the young bird plucking out thine eye, this means nothing else but the seed of Abram which will slay the king in latter days.

56 This is my king's dream, and this is its interpretation, and the dream is true, and the interpretation which thy servant has given thee is right.

57 Now therefore my king, surely thou knowest that it is now fifty-two years since thy sages saw this at the birth of Abram, and if my king will suffer Abram to live in the earth it will be to the injury of my lord and king, for all the days that Abram liveth neither thou nor thy kingdom will be established, for this was known formerly at his birth; and why will not my king slay him, that his evil may be kept from thee in latter days?

58 And Nimrod hearkened to the voice of Anuki, and he sent some of his servants in secret to go and seize Abram, and bring him before the king to suffer death.

59 And Eliezer, Abram's servant whom the king had given him, was at that time in the presence of the king, and he heard what Anuki had advised the king, and what the king had said to cause Abram's death.

60 And Eliezer said to Abram, Hasten, rise up and save thy soul, that thou mayest not die through the hands of the king, for thus did he see in a dream concerning thee, and thus did Anuki interpret it, and thus also did Anuki advise the king concerning thee.

61 And Abram hearkened to the voice of Eliezer, and Abram hastened and ran for safety to the house of Noah and his son Shem, and he concealed himself there and found a place of safety; and the king's servants came to Abram's house to seek him, but they could not find him, and they searched through out the country and he was not to be found, and they went and searched in every direction and he was not to be met with.

62 And when the king's servants could not find Abram they returned to the king, but the king's anger against Abram was stilled, as they did not find him, and the king drove from his mind this matter concerning Abram.

63 And Abram was concealed in Noah's house for one month, until the king had forgotten this matter, but Abram was still afraid of the king; and Terah came to see Abram his son secretly in the house of Noah, and Terah was very great in the eyes of the king.

64 And Abram said to his father, Dost thou not know that the king thinketh to slay me, and to annihilate my name from the earth by the advice of his wicked counsellors?

65 Now whom hast thou here and what hast thou in this land? Arise, let us go together to the land of Canaan, that we may be delivered from his hand, lest thou perish also through him in the latter days.

66 Dost thou not know or hast thou not heard, that it is not through love that Nimrod giveth thee all this honor, but it is only for his benefit that he bestoweth all this good upon thee?

67 And if he do unto thee greater good than this, surely these are only vanities of the world, for wealth and riches cannot avail in the day of wrath and anger.

68 Now therefore hearken to my voice, and let us arise and go to the land of Canaan, out of the reach of injury from Nimrod; and serve thou the Lord who created thee in the earth and it will be well with thee; and cast away all the vain things which thou pursuest.

69 And Abram ceased to speak, when Noah and his son Shem answered Terah, saying, True is the word which Abram hath said unto thee.

70 And Terah hearkened to the voice of his son Abram, and Terah did all that Abram said, for this was from the Lord, that the king should not cause Abram's death.


1 And Terah took his son Abram and his grandson Lot, the son of Haran, and Sarai his daughter-in-law, the wife of his son Abram, and all the souls of his household and went with them from Ur Casdim to go to the land of Canaan. And when they came as far as the land of Haran they remained there, for it was exceedingly good land for pasture, and of sufficient extent for those who accompanied them.

2 And the people of the land of Haran saw that Abram was good and upright with God and men, and that the Lord his God was with him, and some of the people of the land of Haran came and joined Abram, and he taught them the instruction of the Lord and his ways; and these men remained with Abram in his house and they adhered to him.

3 And Abram remained in the land three years, and at the expiration of three years the Lord appeared to Abram and said to him; I am the Lord who brought thee forth from Ur Casdim, and delivered thee from the hands of all thine enemies.

4 And now therefore if thou wilt hearken to my voice and keep my commandments, my statutes and my laws, then will I cause thy enemies to fall before thee, and I will multiply thy seed like the stars of heaven, and I will send my blessing upon all the works of thy hands, and thou shalt lack nothing.

5 Arise now, take thy wife and all belonging to thee and go to the land of Canaan and remain there, and I will there be unto thee for a God, and I will bless thee. And Abram rose and took his wife and all belonging to him, and he went to the land of Canaan as the Lord had told him; and Abram was fifty years old when he went from Haran.

6 And Abram came to the land of Canaan and dwelt in the midst of the city, and he there pitched his tent amongst the children of Canaan, inhabitants of the land.

7 And the Lord appeared to Abram when he came to the land of Canaan, and said to him, This is the land which I gave unto thee and to thy seed after thee forever, and I will make thy seed like the stars of heaven, and I will give unto thy seed for an inheritance all the lands which thou seest.

8 And Abram built an altar in the place where God had spoken to him, and Abram there called upon the name of the Lord.

9 At that time, at the end of three years of Abram's dwelling in the land of Canaan, in that year Noah died, which was the fifty-eighth year of the life of Abram; and all the days that Noah lived were nine hundred and fifty years and he died.

10 And Abram dwelt in the land of Canaan, he, his wife, and all belonging to him, and all those that accompanied him, together with those that joined him from the people of the land; but Nahor, Abram's brother, and Terah his father, and Lot the son of Haran and all belonging to them dwelt in Haran.

11 In the fifth year of Abram's dwelling in the land of Canaan the people of Sodom and Gomorrah and all the cities of the plain revolted from the power of Chedorlaomer, king of Elam; for all the kings of the cities of the plain had served Chedorlaomer for twelve years, and given him a yearly tax, but in those days in the thirteenth year, they rebelled against him.

12 And in the tenth year of Abram's dwelling in the land of Canaan there was war between Nimrod king of Shinar and Chedorlaomer king of Elam, and Nimrod came to fight with Chedorlaomer and to subdue him.

13 For Chedorlaomer was at that time one of the princes of the hosts of Nimrod, and when all the people at the tower were dispersed and those that remained were also scattered upon the face of the earth, Chedorlaomer went to the land of Elam and reigned over it and rebelled against his lord.

14 And in those days when Nimrod saw that the cities of the plain had rebelled, he came with pride and anger to war with Chedorlaomer, and Nimrod assembled all his princes and subjects, about seven hundred thousand men, and went against Chedorlaomer, and Chedorlaomer went out to meet him with five thousand men, and they prepared for battle in the valley of Babel which is between Elam and Shinar.

15 And all those kings fought there, and Nimrod and his people were smitten before the people of Chedorlaomer, and there fell from Nimrod's men about six hundred thousand, and Mardon the king's son fell amongst them.

16 And Nimrod fled and returned in shame and disgrace to his land, and he was under subjection to Chedorlaomer for a long time, and Chedorlaomer returned to his land and sent princes of his host to the kings that dwelt around him, to Arioch king of Elasar, and to Tidal king of Goyim, and made a covenant with them, and they were all obedient to his commands.

17 And it was in the fifteenth year of Abram's dwelling in the land of Canaan, which is the seventieth year of the life of Abram, and the Lord appeared to Abram in that year and he said to him, I am the Lord who brought thee out from Ur Casdim to give thee this land for an inheritance.

18 Now therefore walk before me and be perfect and keep my commands, for to thee and to thy seed I will give this land for an inheritance, from the river Mitzraim unto the great river Euphrates.

19 And thou shalt come to thy fathers in peace and in good age, and the fourth generation shall return here in this land and shall inherit it forever; and Abram built an altar, and he called upon the name of the Lord who appeared to him, and he brought up sacrifices upon the altar to the Lord.

20 At that time Abram returned and went to Haran to see his father and mother, and his father's household, and Abram and his wife and all belonging to him returned to Haran, and Abram dwelt in Haran five years.

21 And many of the people of Haran, about seventy-two men, followed Abram and Abram taught them the instruction of the Lord and his ways, and he taught them to know the Lord.

22 In those days the Lord appeared to Abram in Haran, and he said to him, Behold, I spoke unto thee these twenty years back saying,

23 Go forth from thy land, from thy birth-place and from thy father's house, to the land which I have shown thee to give it to thee and to thy children, for there in that land will I bless thee, and make thee a great nation, and make thy name great, and in thee shall the families of the earth be blessed.

24 Now therefore arise, go forth from this place, thou, thy wife, and all belonging to thee, also every one born in thy house and all the souls thou hast made in Haran, and bring them out with thee from here, and rise to return to the land of Canaan.

25 And Abram arose and took his wife Sarai and all belonging to him and all that were born to him in his house and the souls which they had made in Haran, and they came out to go to the land of Canaan.

26 And Abram went and returned to the land of Canaan, according to the word of the Lord. And Lot the son of his brother Haran went with him, and Abram was seventy-five years old when he went forth from Haran to return to the land of Canaan.

27 And he came to the land of Canaan according to the word of the Lord to Abram, and he pitched his tent and he dwelt in the plain of Mamre, and with him was Lot his brother's son, and all belonging to him.

28 And the Lord again appeared to Abram and said, To thy seed will I give this land; and he there built an altar to the Lord who appeared to him, which is still to this day in the plains of Mamre.


1 In those days there was in the land of Shinar a wise man who had understanding in all wisdom, and of a beautiful appearance, but he was poor and indigent; his name was Rikayon and he was hard set to support himself.

2 And he resolved to go to Egypt, to Oswiris the son of Anom king of Egypt, to show the king his wisdom; for perhaps he might find grace in his sight, to raise him up and give him maintenance; and Rikayon did so.

3 And when Rikayon came to Egypt he asked the inhabitants of Egypt concerning the king, and the inhabitants of Egypt told him the custom of the king of Egypt, for it was then the custom of the king of Egypt that he went from his royal palace and was seen abroad only one day in the year, and after that the king would return to his palace to remain there.

4 And on the day when the king went forth he passed judgment in the land, and every one having a suit came before the king that day to obtain his request.

5 And when Rikayon heard of the custom in Egypt and that he could not come into the presence of the king, he grieved greatly and was very sorrowful.

6 And in the evening Rikayon went out and found a house in ruins, formerly a bake house in Egypt, and he abode there all night in bitterness of soul and pinched with hunger, and sleep was removed from his eyes.

7 And Rikayon considered within himself what he should do in the town until the king made his appearance, and how he might maintain himself there.

8 And he rose in the morning and walked about, and met in his way those who sold vegetables and various sorts of seed with which they supplied the inhabitants.

9 And Rikayon wished to do the same in order to get a maintenance in the city, but he was unacquainted with the custom of the people, and he was like a blind man among them.

10 And he went and obtained vegetables to sell them for his support, and the rabble assembled about him and ridiculed him, and took his vegetables from him and left him nothing.

11 And he rose up from there in bitterness of soul, and went sighing to the bake house in which he had remained all the night before, and he slept there the second night.

12 And on that night again he reasoned within himself how he could save himself from starvation, and he devised a scheme how to act.

13 And he rose up in the morning and acted ingeniously, and went and hired thirty strong men of the rabble, carrying their war instruments in their hands, and he led them to the top of the Egyptian sepulchre, and he placed them there.

14 And he commanded them, saying, Thus saith the king, Strengthen yourselves and be valiant men, and let no man be buried here until two hundred pieces of silver be given, and then he may be buried; and those men did according to the order of Rikayon to the people of Egypt the whole of that year.

15 And in eight months time Rikayon and his men gathered great riches of silver and gold, and Rikayon took a great quantity of horses and other animals, and he hired more men, and he gave them horses and they remained with him.

16 And when the year came round, at the time the king went forth into the town, all the inhabitants of Egypt assembled together to speak to him concerning the work of Rikayon and his men.

17 And the king went forth on the appointed day, and all the Egyptians came before him and cried unto him, saying,

18 May the king live forever. What is this thing thou doest in the town to thy servants, not to suffer a dead body to be buried until so much silver and gold be given? Was there ever the like unto this done in the whole earth, from the days of former kings yea even from the days of Adam, unto this day, that the dead should not be buried only for a set price?

19 We know it to be the custom of kings to take a yearly tax from the living, but thou dost not only do this, but from the dead also thou exactest a tax day by day.

20 Now, O king, we can no more bear this, for the whole city is ruined on this account, and dost thou not know it?

21 And when the king heard all that they had spoken he was very wroth, and his anger burned within him at this affair, for he had known nothing of it.

22 And the king said, Who and where is he that dares to do this wicked thing in my land without my command? Surely you will tell me.

23 And they told him all the works of Rikayon and his men, and the king's anger was aroused, and he ordered Rikayon and his men to be brought before him.

24 And Rikayon took about a thousand children, sons and daughters, and clothed them in silk and embroidery, and he set them upon horses and sent them to the king by means of his men, and he also took a great quantity of silver and gold and precious stones, and a strong and beautiful horse, as a present for the king, with which he came before the king and bowed down to the earth before him; and the king, his servants and all the inhabitants of Egypt wondered at the work of Rikayon, and they saw his riches and the present that he had brought to the king.

25 And it greatly pleased the king and he wondered at it; and when Rikayon sat before him the king asked him concerning all his works, and Rikayon spoke all his words wisely before the king, his servants and all the inhabitants of Egypt.

26 And when the king heard the words of Rikayon and his wisdom, Rikayon found grace in his sight, and he met with grace and kindness from all the servants of the king and from all the inhabitants of Egypt, on account of his wisdom and excellent speeches, and from that time they loved him exceedingly.

27 And the king answered and said to Rikayon, Thy name shall no more be called Rikayon but Pharaoh shall be thy name, since thou didst exact a tax from the dead; and he called his name Pharaoh.

28 And the king and his subjects loved Rikayon for his wisdom, and they consulted with all the inhabitants of Egypt to make him prefect under the king.

29 And all the inhabitants of Egypt and its wise men did so, and it was made a law in Egypt.

30 And they made Rikayon Pharaoh prefect under Oswiris king of Egypt, and Rikayon Pharaoh governed over Egypt, daily administering justice to the whole city, but Oswiris the king would judge the people of the land one day in the year, when he went out to make his appearance.

31 And Rikayon Pharaoh cunningly usurped the government of Egypt, and he exacted a tax from all the inhabitants of Egypt.

32 And all the inhabitants of Egypt greatly loved Rikayon Pharaoh, and they made a decree to call every king that should reign over them and their seed in Egypt, Pharaoh.

33 Therefore all the kings that reigned in Egypt from that time forward were called Pharaoh unto this day.


1 And in that year there was a heavy famine throughout the land of Canaan, and the inhabitants of the land could not remain on account of the famine for it was very grievous.

2 And Abram and all belonging to him rose and went down to Egypt on account of the famine, and when they were at the brook Mitzraim they remained there some time to rest from the fatigue of the road.

3 And Abram and Sarai were walking at the border of the brook Mitzraim, and Abram beheld his wife Sarai that she was very beautiful.

4 And Abram said to his wife Sarai, Since God has created thee with such a beautiful countenance, I am afraid of the Egyptians lest they should slay me and take thee away, for the fear of God is not in these places.

5 Surely then thou shalt do this, Say thou art my sister to all that may ask thee, in order that it may be well with me, and that we may live and not be put to death.

6 And Abram commanded the same to all those that came with him to Egypt on account of the famine; also his nephew Lot he commanded, saying, If the Egyptians ask thee concerning Sarai say she is the sister of Abram.

7 And yet with all these orders Abram did not put confidence in them, but he took Sarai and placed her in a chest and concealed it amongst their vessels, for Abram was greatly concerned about Sarai on account of the wickedness of the Egyptians.

8 And Abram and all belonging to him rose up from the brook Mitzraim and came to Egypt; and they had scarcely entered the gates of the city when the guards stood up to them saying, Give tithe to the king from what you have, and then you may come into the town; and Abram and those that were with him did so.

9 And Abram with the people that were with him came to Egypt, and when they came they brought the chest in which Sarai was concealed and the Egyptians saw the chest.

10 And the king's servants approached Abram, saying, What hast thou here in this chest which we have not seen? Now open thou the chest and give tithe to the king of all that it contains.

11 And Abram said, This chest I will not open, but all you demand upon it I will give. And Pharaoh's officers answered Abram, saying, It is a chest of precious stones, give us the tenth thereof.

12 Abram said, All that you desire I will give, but you must not open the chest.

13 And the king's officers pressed Abram, and they reached the chest and opened it with force, and they saw, and behold a beautiful woman was in the chest.

14 And when the officers of the king beheld Sarai they were struck with admiration at her beauty, and all the princes and servants of Pharaoh assembled to see Sarai, for she was very beautiful. And the king's officers ran and told Pharaoh all that they had seen, and they praised Sarai to the king; and Pharaoh ordered her to be brought, and the woman came before the king.

15 And Pharaoh beheld Sarai and she pleased him exceedingly, and he was struck with her beauty, and the king rejoiced greatly on her account, and made presents to those who brought him the tidings concerning her.

16 And the woman was then brought to Pharaoh's house, and Abram grieved on account of his wife, and he prayed to the Lord to deliver her from the hands of Pharaoh.

17 And Sarai also prayed at that time and said, O Lord God thou didst tell my Lord Abram to go from his land and from his father's house to the land of Canaan, and thou didst promise to do well with him if he would perform thy commands; now behold we have done that which thou didst command us, and we left our land and our families, and we went to a strange land and to a people whom we have not known before.

18 And we came to this land to avoid the famine, and this evil accident has befallen me; now therefore, O Lord God, deliver us and save us from the hand of this oppressor, and do well with me for the sake of thy mercy.

19 And the Lord hearkened to the voice of Sarai, and the Lord sent an angel to deliver Sarai from the power of Pharaoh.

20 And the king came and sat before Sarai and behold an angel of the Lord was standing over them, and he appeared to Sarai and said to her, Do not fear, for the Lord has heard thy prayer.

21 And the king approached Sarai and said to her, What is that man to thee who brought thee hither? and she said, He is my brother.

22 And the king said, It is incumbent upon us to make him great, to elevate him and to do unto him all the good which thou shalt command us; and at that time the king sent to Abram silver and gold and precious stones in abundance, together with cattle, men servants and maid servants; and the king ordered Abram to be brought, and he sat in the court of the king's house, and the king greatly exalted Abram on that night.

23 And the king approached to speak to Sarai, and he reached out his hand to touch her, when the angel smote him heavily, and he was terrified and he refrained from reaching to her.

24 And when the king came near to Sarai, the angel smote him to the ground, and acted thus to him the whole night, and the king was terrified.

25 And the angel on that night smote heavily all the servants of the king, and his whole household, on account of Sarai, and there was a great lamentation that night amongst the people of Pharaoh's house.

26 And Pharaoh, seeing the evil that befell him, said, Surely on account of this woman has this thing happened to me, and he removed himself at some distance from her and spoke pleasing words to her.

27 And the king said to Sarai, Tell me I pray thee concerning the man with whom thou camest here; and Sarai said, This man is my husband, and I said to thee that he was my brother for I was afraid, lest thou shouldst put him to death through wickedness.

28 And the king kept away from Sarai, and the plagues of the angel of the Lord ceased from him and his household; and Pharaoh knew that he was smitten on account of Sarai, and the king was greatly astonished at this.

29 And in the morning the king called for Abram and said to him, What is this thou hast done to me? Why didst thou say, She is my sister, owing to which I took her unto me for a wife, and this heavy plague has therefore come upon me and my household.

30 Now therefore here is thy wife, take her and go from our land lest we all die on her account. And Pharaoh took more cattle, men servants and maid servants, and silver and gold, to give to Abram, and he returned unto him Sarai his wife.

31 And the king took a maiden whom he begat by his concubines, and he gave her to Sarai for a handmaid.

32 And the king said to his daughter, It is better for thee my daughter to be a handmaid in this man's house than to be mistress in my house, after we have beheld the evil that befell us on account of this woman.

33 And Abram arose, and he and all belonging to him went away from Egypt; and Pharaoh ordered some of his men to accompany him and all that went with him.

34 And Abram returned to the land of Canaan, to the place where he had made the altar, where he at first had pitched his tent.

35 And Lot the son of Haran, Abram's brother, had a heavy stock of cattle, flocks and herds and tents, for the Lord was bountiful to them on account of Abram.

36 And when Abram was dwelling in the land the herdsmen of Lot quarrelled with the herdsmen of Abram, for their property was too great for them to remain together in the land, and the land could not bear them on account of their cattle.

37 And when Abram's herdsmen went to feed their flock they would not go into the fields of the people of the land, but the cattle of Lot's herdsmen did otherwise, for they were suffered to feed in the fields of the people of the land.

38 And the people of the land saw this occurrence daily, and they came to Abram and quarrelled with him on account of Lot's herdsmen.

39 And Abram said to Lot, What is this thou art doing to me, to make me despicable to the inhabitants of the land, that thou orderest thy herdsman to feed thy cattle in the fields of other people? Dost thou not know that I am a stranger in this land amongst the children of Canaan, and why wilt thou do this unto me?

40 And Abram quarrelled daily with Lot on account of this, but Lot would not listen to Abram, and he continued to do the same and the inhabitants of the land came and told Abram.

41 And Abram said unto Lot, How long wilt thou be to me for a stumbling block with the inhabitants of the land? Now I beseech thee let there be no more quarrelling between us, for we are kinsmen.

42 But I pray thee separate from me, go and choose a place where thou mayest dwell with thy cattle and all belonging to thee, but Keep thyself at a distance from me, thou and thy household.

43 And be not afraid in going from me, for if any one do an injury to thee, let me know and I will avenge thy cause from him, only remove from me.

44 And when Abram had spoken all these words to Lot, then Lot arose and lifted up his eyes toward the plain of Jordan.

45 And he saw that the whole of this place was well watered, and good for man as well as affording pasture for the cattle.

46 And Lot went from Abram to that place, and he there pitched his tent and he dwelt in Sodom, and they were separated from each other.

47 And Abram dwelt in the plain of Mamre, which is in Hebron, and he pitched his tent there, and Abram remained in that place many years.


1 At that time Chedorlaomer king of Elam sent to all the neighboring kings, to Nimrod, king of Shinar who was then under his power, and to Tidal, king of Goyim, and to Arioch, king of Elasar, with whom he made a covenant, saying, Come up to me and assist me, that we may smite all the towns of Sodom and its inhabitants, for they have rebelled against me these thirteen years.

2 And these four kings went up with all their camps, about eight hundred thousand men, and they went as they were, and smote every man they found in their road.

3 And the five kings of Sodom and Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, Bera king of Sodom, Bersha king of Gomorrah, and Bela king of Zoar, went out to meet them, and they all joined together in the valley of Siddim.

4 And these nine kings made war in the valley of Siddim; and the kings of Sodom and Gomorrah were smitten before the kings of Elam.

5 And the valley of Siddim was full of lime pits and the kings of Elam pursued the kings of Sodom, and the kings of Sodom with their camps fled and fell into the lime pits, and all that remained went to the mountain for safety, and the five kings of Elam came after them and pursued them to the gates of Sodom, and they took all that there was in Sodom.

6 And they plundered all the cities of Sodom and Gomorrah, and they also took Lot, Abram's brother's son, and his property, and they seized all the goods of the cities of Sodom, and they went away; and Unic, Abram's servant, who was in the battle, saw this, and told Abram all that the kings had done to the cities of Sodom, and that Lot was taken captive by them.

7 And Abram heard this, and he rose up with about three hundred and eighteen men that were with him, and he that night pursued these kings and smote them, and they all fell before Abram and his men, and there was none remaining but the four kings who fled, and they went each his own road.

8 And Abram recovered all the property of Sodom, and he also recovered Lot and his property, his wives and little ones and all belonging to him, so that Lot lacked nothing.

9 And when he returned from smiting these kings, he and his men passed the valley of Siddim where the kings had made war together.

10 And Bera king of Sodom, and the rest of his men that were with him, went out from the lime pits into which they had fallen, to meet Abram and his men.

11 And Adonizedek king of Jerusalem, the same was Shem, went out with his men to meet Abram and his people, with bread and wine, and they remained together in the valley of Melech.

12 And Adonizedek blessed Abram, and Abram gave him a tenth from all that he had brought from the spoil of his enemies, for Adonizedek was a priest before God.

13 And all the kings of Sodom and Gomorrah who were there, with their servants, approached Abram and begged of him to return them their servants whom he had made captive, and to take unto himself all the property.

14 And Abram answered the kings of Sodom, saying, As the Lord liveth who created heaven and earth, and who redeemed my soul from all affliction, and who delivered me this day from my enemies, and gave them into my hand, I will not take anything belonging to you, that you may not boast tomorrow, saying, Abram became rich from our property that he saved.

15 For the Lord my God in whom I trust said unto me, Thou shalt lack nothing, for I will bless thee in all the works of thy hands.

16 And now therefore behold, here is all belonging to you, take it and go; as the Lord liveth I will not take from you from a living soul down to a shoetie or thread, excepting the expense of the food of those who went out with me to battle, as also the portions of the men who went with me, Anar, Ashcol, and Mamre, they and their men, as well as those also who had remained to watch the baggage, they shall take their portion of the spoil.

17 And the kings of Sodom gave Abram according to all that he had said, and they pressed him to take of whatever he chose, but he would not.

18 And he sent away the kings of Sodom and the remainder of their men, and he gave them orders about Lot, and they went to their respective places.

19 And Lot, his brother's son, he also sent away with his property, and he went with them, and Lot returned to his home, to Sodom, and Abram and his people returned to their home to the plains of Mamre, which is in Hebron.

20 At that time the Lord again appeared to Abram in Hebron, and he said to him, Do not fear, thy reward is very great before me, for I will not leave thee, until I shall have multiplied thee, and blessed thee and made thy seed like the stars in heaven, which cannot be measured nor numbered.

21 And I will give unto thy seed all these lands that thou seest with thine eyes, to them will I give them for an inheritance forever, only be strong and do not fear, walk before me and be perfect.

22 And in the seventy-eighth year of the life of Abram, in that year died Reu, the son of Peleg, and all the days of Reu were two hundred and thirty-nine years, and he died.

23 And Sarai, the daughter of Haran, Abram's wife, was still barren in those days; she did not bear to Abram either son or daughter.

24 And when she saw that she bare no children she took her handmaid Hagar, whom Pharaoh had given her, and she gave her to Abram her husband for a wife.

25 For Hagar learned all the ways of Sarai as Sarai taught her, she was not in any way deficient in following her good ways.

26 And Sarai said to Abram, Behold here is my handmaid Hagar, go to her that she may bring forth upon my knees, that I may also obtain children through her.

27 And at the end of ten years of Abram's dwelling in the land of Canaan, which is the eighty-fifth year of Abram's life, Sarai gave Hagar unto him.

28 And Abram hearkened to the voice of his wife Sarai, and he took his handmaid Hagar and Abram came to her and she conceived.

29 And when Hagar saw that she had conceived she rejoiced greatly, and her mistress was despised in her eyes, and she said within herself, This can only be that I am better before God than Sarai my mistress, for all the days that my mistress has been with my lord, she did not conceive, but me the Lord has caused in so short a time to conceive by him.

30 And when Sarai saw that Hagar had conceived by Abram, Sarai was jealous of her handmaid, and Sarai said within herself, This is surely nothing else but that she must be better than I am.

31 And Sarai said unto Abram, My wrong be upon thee, for at the time when thou didst pray before the Lord for children why didst thou not pray on my account, that the Lord should give me seed from thee?

32 And when I speak to Hagar in thy presence, she despiseth my words, because she has conceived, and thou wilt say nothing to her; may the Lord judge between me and thee for what thou hast done to me.

33 And Abram said to Sarai, Behold thy handmaid is in thy hand, do unto her as it may seem good in thy eyes; and Sarai afflicted her, and Hagar fled from her to the wilderness.

34 And an angel of the Lord found her in the place where she had fled, by a well, and he said to her, Do not fear, for I will multiply thy seed, for thou shalt bear a son and thou shalt call his name Ishmael; now then return to Sarai thy mistress, and submit thyself under her hands.

35 And Hagar called the place of that well Beer-lahai-roi, it is between Kadesh and the wilderness of Bered.

36 And Hagar at that time returned to her master's house, and at the end of days Hagar bare a son to Abram, and Abram called his name Ishmael; and Abram was eighty-six years old when he begat him.


1 And in those days, in the ninety-first year of the life of Abram, the children of Chittim made war with the children of Tubal, for when the Lord had scattered the sons of men upon the face of the earth, the children of Chittim went and embodied themselves in the plain of Canopia, and they built themselves cities there and dwelt by the river Tibreu.

2 And the children of Tubal dwelt in Tuscanah, and their boundaries reached the river Tibreu, and the children of Tubal built a city in Tuscanan, and they called the name Sabinah, after the name of Sabinah son of Tubal their father, and they dwelt there unto this day.

3 And it was at that time the children of Chittim made war with the children of Tubal, and the children of Tubal were smitten before the children of Chittim, and the children of Chittim caused three hundred and seventy men to fall from the children of Tubal.

4 And at that time the children of Tubal swore to the children of Chittim, saying, You shall not intermarry amongst us, and no man shall give his daughter to any of the sons of Chittim.

5 For all the daughters of Tubal were in those days fair, for no women were then found in the whole earth so fair as the daughters of Tubal.

6 And all who delighted in the beauty of women went to the daughters of Tubal and took wives from them, and the sons of men, kings and princes, who greatly delighted in the beauty of women, took wives in those days from the daughters of Tubal.

7 And at the end of three years after the children of Tubal had sworn to the children of Chittim not to give them their daughters for wives, about twenty men of the children of Chittim went to take some of the daughters of Tubal, but they found none.

8 For the children of Tubal kept their oaths not to intermarry with them, and they would not break their oaths.

9 And in the days of harvest the children of Tubal went into their fields to get in their harvest, when the young men of Chittim assembled and went to the city of Sabinah, and each man took a young woman from the daughters of Tubal, and they came to their cities.

10 And the children of Tubal heard of it and they went to make war with them, and they could not prevail over them, for the mountain was exceedingly high from them, and when they saw they could not prevail over them they returned to their land.

11 And at the revolution of the year the children of Tubal went and hired about ten thousand men from those cities that were near them, and they went to war with the children of Chittim.

12 And the children of Tubal went to war with the children of Chittim, to destroy their land and to distress them, and in this engagement the children of Tubal prevailed over the children of Chittim, and the children of Chittim, seeing that they were greatly distressed, lifted up the children which they had had by the daughters of Tubal, upon the wall which had been built, to be before the eyes of the children of Tubal.

13 And the children of Chittim said to them, Have you come to make war with your own sons and daughters, and have we not been considered your flesh and bones from that time till now?

14 And when the children of Tubal heard this they ceased to make war with the children of Chittim, and they went away.

15 And they returned to their cities, and the children of Chittim at that time assembled and built two cities by the sea, and they called one Purtu and the other Ariza.

16 And Abram the son of Terah was then ninety-nine years old.

17 At that time the Lord appeared to him and he said to him, I will make my covenant between me and thee, and I will greatly multiply thy seed, and this is the covenant which I make between me and thee, that every male child be circumcised, thou and thy seed after thee.

18 At eight days old shall it be circumcised, and this covenant shall be in your flesh for an everlasting covenant.

19 And now therefore thy name shall no more be called Abram but Abraham, and thy wife shall no more be called Sarai but Sarah.

20 For I will bless you both, and I will multiply your seed after you that you shall become a great nation, and kings shall come forth from you.


our book on the biblical giants (Nephilim)

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Paul and the Hebrews 8 Conspiracy

As I have come to learn, understand and love the Torah (instructions/law) of YHWH, I have posted many things on my wall about it. Usually, such posts are met with fairly significant opposition. While it can be frustrating at times, I actually rather enjoy the dialogue. It forces myself and others to dig deeper into what it is that we think we believe. In that sense, I am quite grateful for even the most negative of my detractors.

What's crazy to me though is that most of the Christians who attack just about anyting that has to do with actually obeying God (like we should even need to debate that) will cite Paul - especially his letter to the Galatians - to refute whatever it is that I've posted. Yet, Galatians 1 sets the stage for Paul's true arguments:

Galatians 1:11 For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the TRADITIONS OF MY FATHERS. 15 But when he who had set me apart before I was born, and who called me by his grace, 16 was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into ARABIA, and returned again to Damascus.

Paul is telling us that he was formerly zealous, like few others in his fight for the traditions of men. The Pharisees (of which he was a proud member) had added tons of burdensome laws (traditions) to the perfect law of God. Paul later understood that and taught againstthose things - after he went to Arabia where he was personally taught by Christ Himself for 3 years. Now think about this: Why did he go to Arabia?

Because that's where Mt. Sinai is! Now, are we really to believe that Paul went to the very spot where the Law of YHWH was given to Moses, to be taught there by Yeshua Himself... only to then go on a crusade teaching against everything the Father said??? That makes no sense at all. Yet, like many that's exactly what I used to believe. Partly because of Scriptures like Hebrews 8:13, which we'll get to in a minute.

Like many of my detractors, I believed the "old" Law was done away with. I am so thankful that YHWH corrected such terribly flawed thinking in me. The Bible makes so much more sense now with this new understanding. Allow me to explain how things changed for me.

I came from a traditional, fundamental (KJV only) Baptist background (which I lived in for over 30 years). So, I'm well aware of most of the usual arguments I read all the time here on Facebook as I used to use them myself. In fact, it's almost comical how predictible the responses are. But some have asked, how did I end up with such a change of heart/mind? Well, for one thing, I stopped listening to men and started reading the Scriptures for myself, listening instead to the Holy Spirit as 1 John 2 says:

 26 These things I have written to you concerning those who are trying to deceive you. 27 As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.

Yeshua said on the road to Emmaus that the books of Moses declared who He was.

The Road to Emmaus

13 And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. 14 And they were talking with each other about all these things which had taken place.15 While they were talking and discussing, Jesus Himself approached and began traveling with them. 16 But their eyes were prevented from recognizing Him. 17 And He said to them, “What are these words that you are exchanging with one another as you are walking?” And they stood still, looking sad. 18 One of them, named Cleopas, answered and said to Him, “Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?” 19 And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, 20 and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. 22 But also some women among us amazed us. When they were at the tomb early in the morning, 23 and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. 24 Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.” 25 And He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! 26 Was it not necessary for the Christ to suffer these things and to enter into His glory?” 27 Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.

Once you go back to the beginning; to the words spoken directly by YHWH Himself to Moses as one speaks with a friend (Exodus 33:11), you quickly come to understand what Paul did and realize that this Pharisee-turned-apostle was not writing in a void, but rather was having epiphany after epiphany about who Christ was and what He truly did based on his tremendous understanding of the Torah as revealed to him by Yeshua and opened up to him by the Holy Spirit.

In a way, you could say, I did the same thing Paul did: I spent 3 years allowing Christ to show me all the many things that were about Him in the Torah, which was given at Mt. Sinai. For the last of those 3 years, I recorded my thoughts for others to hear/read/explore for themselves. I'm not saying that I've got it all figured out. I'm quite certain I do not. But if you would like to check out what I've posted in this regard, you can go to In addition, I created the workbook you see to the left to enable you to do your own study. It contains a 10 page introduction written by me. That's it. After that, it's over 200 pages of nothing but Scripture from Genesis, the prophets and New Testament. My goal with this workbook and the four yet to come after it, is to help facilitate the same type of learning experience Paul and the first century Believers went through, by showing how concepts, ideas and themes from the Torah are woven throughout the entire Bible: all pointing to Yeshua.

Still, admittedly, when you get to the New Testament, there are some Scriptures that can be difficult to understand. Take Hebrews 8:13 for instance:

Hebrews 8:13
King James Version (KJV)

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Other translations make it sound even more harsh:

Hebrews 8:13
New American Standard Bible (NASB)

13 When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.

So, how do you reconcile the fact that Yeshua said He did NOT come to do away with/make the Law obsolete with what the author of Hebrews appears to be saying?

Matthew 5:17-19
New American Standard Bible (NASB)

17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

Yeshua said He did not come to abolish the Law, yet so many teach that the Law was done away with at the cross. But if that's true, what do you do with John's epistles, which were written after Paul's death? Did Paul contradict Yeshua? Did John contradict Paul? What's the deal??

1 John 2
New American Standard Bible (NASB)

2 My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

By this we know that we have come to know Him, if we keep His commandments. 4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6 the one who says he abides in Him ought himself to walk in the same manner as He walked.

How did Yeshua walk? He walked in 100% obedience to His Father. He had to or He would not have been the perfect, sinless Lamb of God to take away our sins. Sin is defined as transgression of the Law:

1 John 3
King James Version (KJV)

4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Therefore, to not sin is to not transgress the Law. It's not rocket science. Yeshua never transgressed His Father's Law. And under the inspiration of the Holy Spirit, Paul wrote:

1 Corinthians 11
English Standard Version (ESV) 

11 Be imitators of me, as I am of Christ.

Woah! Paul said to Corinthian Gentiles that they should imitate him! But note who he was imitating: Christ! So, if the usual assumption of Paul's ministry is true, how could he, on the one hand, imitate the One Who always obeyed the Father and yet on the other hand, (supposedly) preach that the Law has been done away with and we no longer need to obey it? That makes no sense at all. Yet, we do have many Christians out there today saying they are following Paul's teachings, while saying they "love God" - while simultaneously arguing against the very definition of loving God as given to us by John:

1 John 5
King James Version (KJV)

5 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

2 By this we know that we love the children of God, when we love God, and keep his commandments.

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

Man... it really does feel like the body of Christ is truly believing in a big pile of contradictions! As I posted in another thread on my wall, I'm realizing that most "Christians" today are really deceived "Paulians" - claiming to follow him, but having a flawed understanding of his writings, just as Peter warned in 2 Peter 3:14-18:

2 Peter 3
English Standard Version (ESV)

14 Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. 15 And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, 16 as he does in all his letters when he speaks in them of these matters.There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. 17 You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability.

Sadly, I would have to include myself in the statements Peter made in verses 16 and 17 for about 41 years of my life. Like many, I twisted and distorted Paul's writings to advocate for a Nicolaitan doctrine of Grace at the expense of the Law. While I do 100% believe, understand and preach that salvation is a free gift obtained of Grace through Faith in the finished work of Christ, I also believe what Paul said in Romans 6:

Romans 6
King James Version (KJV)

1 What shall we say then? Shall we continue in sin, that grace may abound?
2a God forbid.

Even though we have Grace, Paul clearly says that we should not sin (which is transgression of the Law). So, what's the deal? Is Paul for or against the Law? You really have to get Paul to agree with himself, if you want to use him as your primary source of argument. I've come to understand, based on Galatians 1 that there is a big difference between the Law of God (which he absolutely obeyed) and the traditions of men (often referred to in his writings as the "works of the law" - which were of the "traditions of his fathers"), which were considered equal to (and in some cases above) the Law of God. That was what Paul warred against - just as Yeshua did. They did not contradict the Torah! On the contrary. They both fully upheld it, which is why the Holy Spirit could authorize Paul to compare himself with Christ. 

I am so thankful to have learned to "change the way I think" these past 3 years. Now the entire Bible harmonizes perfectly, with no contradictions. That said, even if we were toassume that Paul was talking against virtually every other author of Scripture (as most Christians apparently do), I would follow Yeshua, rather than Paul. Thankfully though, Paul was not the heretic most think he is. Remember, he said with confidence, "Imitate me even as I imitate Christ." Only a fully obedient person could make that claim as Christ walked in 100% obedience to His Father's "instructions" at all times. Yeshua was perfect. Paul failed (Romans 7) just as we all do. But he understood what John would later write in 1 John 2:

1 My little children, I am writing these things to you so that you may not sinAnd if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

By this we know that we have come to know Him, if we keep His commandments. 4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6 the one who says he abides in Him ought himself to walk in the same manner as He walked.

Like David, Paul loved YHWH and His Torah with all his heart (Romans 7:22). Still, we see that Paul really struggled with sin and the flesh in Romans 7... but he found victory through the Spirit in Romans 8! Thus, Moses, David, Yeshua, Peter, Paul, John... they were all in 100% agreement with one another, telling the same story, with no contradictions.

Seems like it's all good. But then, there's the book of Hebrews. Many are quick to go to chapter 8 to build their case against what I'm trying to say here. A lot of scholars believe the book of Hebrews was also written by Paul. I tend to agree. That said, I believe there is a conspiracy involved with this book in particular - one perpetuated not by Paul or any other author of Scripture, but (once again) by the translators of our English Bibles. Whether it was overtly intentional I don't know, but clearly something evil took place one way or another.

The Hebrews 8 Conspiracy Exposed

Before we look at Hebrews 8, we must go back to chapter 4:

14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

This chapter set up a long discussion about our "great high priest" who is Yeshua. We learn in chapter 5 that He is of a different priestly order:

5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

6 As he saith also in another place, Thou art a priest for ever after the order of Melchizedek.

Verse 6 is a quote from Psalm 110:

4 The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

Hebrews 6 expands on this:

17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

I'm not going to quote it all, but the entire chapter 7 is about the contrast between the (flawed) Levitical priesthood and that of the (better) order of Melchizedek through Yeshua. Here are a few verses from chapter 7 worth considering though...

11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

David called YHWH's Law "perfect."

Psalm 19:7

The law of the Lord is perfect, converting the soul; The testimony of the Lord is sure, making wise the simple;

So how do you improve on perfection?? How can there be fault in perfection? No. Hebrews 4 - 7 tells us what had problems. It was NOT the Law of God. It was the priesthood contained within it. The former priesthood had many issues and required many priests as they kept dying off. 

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

Keep in mind that the Bible was not written with chapters and verses. In our Western mindset, we think "New chapter=new thought." This is not so with the Bible. It was all one complete thought. Thus, continuing in what we *call* chapter 8, we must bear in mind all that was said prior. Therefore, picking up where Hebrews 7:28 leaves off, we read in the beginning of Hebrews 8:

Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent that the Lord set up, not man. 

From that point on, this is where I see a big problem: Our English Bible translators (yes, even in the KJV) took some liberties with the text. Because of this, many do err greatly in their understanding of Hebrews 8:7-13 in particular - I know because I certainly did myself. But don't believe me. Rather check the Greek (and your KJV or NASB, which were both kind enough to show you additions that did not exist in the text) for yourself. In both verses 7 and 13 for instance (especially 13), the word "covenant" was added where it should not be, thus making it sound like the "old covenant" has been done away with.

Such tampering is - in my opinion - far too common for comfort. Take for instance the issue of the "first day of the week" as it pertains to changing the Sabbath (sabbaton) to Sunday, when the Greek text does not at all support such a view:

As we've already seen, the context of Hebrews 8 is given in chapters 4 - 7, which are all about Yeshua having a better priesthood than that of the Levitical priesthood (which failed miserably). This is why chapter 8 starts out with "Now this is the main point..."

The main point of the prior 4 chapters was that the PRIESTHOOD of the Levites has been replaced with that of Yeshua's order of Melchizedeck priesthood (since He was from Judah and not Levi). That is what was replaced and made obsolete, not God's "perfect" Law which verse 10 tells us is now written on our hearts! To insert the word "covenant" into verses 7 and 13 is to completely contradict verse 10 (and the rest of the Bible). I don't blame myself and others for misunderstanding this. I blame the utter nonsense inserted by translators and taught by people who didn't bother to look into it for themselves. Such things have caused great confusion in the body of Christ concerning God's Law.

This is why I maintain that you cannot trust any "translation/version" of the Bible that is in English. You must go back to the Hebrew and Greek - and in this instance, pay attention to the INSERTIONS in the text. Especially those that seem to contradict the whole of Scripture. When I read Hebrews 8 and saw the italicized words in my KJV, it prompted me to look into it deeper. Hebrews 8 caps off what was said in the prior 4 chapters by saying... 

"1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man."

(The NASB says, "Now the main point in what has been said is this:")

Whether Paul wrote this or not, it is clear this author is telling us the context we should be considering for that chapter. Verse 10 tells us about an upgrade in the Law (going from stone tablets to being written on our hearts and minds). So, how can we call such a significant upgrade "obsolete" as most of our Bibles do in verse 13? That makes no sense at all.

Replace the word "covenant" (which was wrongly inserted into verses 7 and 13) with the "main point" of the prior 4 chapters and you will see that it is the old "priesthood" (which did indeed become obsolete) that is being replaced by the better one through Christ (in the order of Melchizedek), thus, enforcing the upgraded Law, which has now been written on our hearts as declared in vs. 10: 

For this is the covenant that I will make with the house of Israelafter those days, declares the Lord: I will put my laws into their minds,and write them on their hearts, and I will be their God,and they shall be my people.

Keeping the "main point" in focus, let's now read Hebrews 8 with the proper understanding laid out for us in the previous 4 chapters:

Hebrews 8 (ISV)

1 Now the main point in what we are saying is this: we do have this kind of high priest, who sat down at the right hand of the throne of the Majesty in heaven 2 and who serves in the sanctuary, the true tent set up by the Lord and not by any human. 3 For every high priest is appointed to offer both gifts and sacrifices. Therefore, this high priest had to offer something, too. Now if he were on earth, he would not even be a priest, because other men offer the gifts prescribed by the Law. 5They serve in a sanctuary that is a copy, a shadow of the heavenly one. This is why Moses was warned when he was about to build the tent: “See to it that you make everything according to the pattern that was shown you on the mountain.” However,Jesus has now obtained a more superior ministry, since the covenant he mediates is founded on better promises.

If the first priesthood had been faultless, there would have been no need to look for a second one, but God found something wrong with his people [NOTE: this verse proves the context by using the word "people" - as in Levites. It does not say God found something wrong with His "perfect" Law] when he said,

“Look! The days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah.

It will not be like the covenant that I made with their ancestors at the time when I took them by the hand and brought them out of the land of Egypt.

Because they did not remain loyal to my covenant, I ignored them, declares the Lord.

10 For this is the covenant that I will make with the house of Israel after that time, declares the Lord: I will put my laws in their minds and write them on their hearts.

I will be their God, and they will be my people.

11 Never again will everyone teach his neighbor or his brother by saying, ‘Know the Lord,’ because all of them will know me, from the least important to the most important.

12 For I will be merciful regarding their wrong deeds, and I will never again remember their sins.”

13 In speaking of a “new” priesthood, he has made the first one [the Levites] obsolete, and what is obsolete and aging will soon disappear.

Indeed, by 70 AD, the Temple was destroyed and the first, aging, flawed Levitical priesthood was forever replaced by the better one we have in Christ, in the order of Melchizedek. Suddenly, now the whole thing makes perfect sense - instead of blatantly contradicting itself.

Jeremiah 16:19

Yahweh, my strength, and my stronghold, and my refuge in the day of affliction, to you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nothing but lies, vanity and things in which there is no profit.

Again, I don't know who, in the natural, is responsible for this "conspiracy" to make YHWH's Law obsolete, but it is quite clear to me that Satan's hand is behind it in the supernatural. And I can say with full confidence that Paul was not in league with him.

Blessings and Shalom!

- Rob Skiba

What was nailed to the cross? Please consider these teachings by 119 Ministries before answering that question:


Timelines: (click to enlarge)

The Genesis 14 War:
The Genesis 14 War and the post-Flood giants:

More study resources related to the subjects of this week's study can be found at: and

The Scriptures for this week's
study are:

Genesis 12:1-17:27

Isaiah 40:21-41:16

Acts 7:1-8;  
Romans 3:1-5:11;  
Galatians 3:1-29;  
Colossians 2:8-23;  
Hebrews 7:1-19; 11:1-12